This week I read Miriam Kahn's essay, "Tahiti Intertwined: Ancestral Land, Tourist Postcard, and Nuclear Test Site." As some of you know, I am interested in photographing a sense of place on my journey and have made images of the landscapes of my other journeys for many years. Kahn's essay raised interesting questions for me about this endeavor. Among these were the ideas
about how the postcard view of the South Seas is problematic from a ideological perspective. She says, "in French Polynesia, the Office of Tourism is the prime
producer of these images that 'fragment' and 'kill'" (she is referring to the constructed view of paradise that is at odds with the Tahitian 'reality'). This reading led me to several other new sources on the Anthropology of the Landscape.
So I have been reading about space/place as a cultural construction, ancestral sites, and insider v. outsider views of the land. In Kahn's essay she also uses the term, third space, to denote the social space or the lived space that is a more
useful approach. She says, "Tahiti is understood instead as an intertwined thirdspace, equally read and imagined, immediate and mediated (place, colonialism, imagery, tourism, nuclear testing)." I think about my impulse to
make my own postcards while there. And wonder how I will enter into a
relationship with the landscape of Huahine.